云南民族大学学报(哲学社会科学版)

“投资于物”和“投资于人”紧密结合，既是建设强大国内市场的重要战略举措，更是中国共产党基于唯物史观对经济社会发展规律认识的深化。投资于物和投资于人紧密结合，体现了以“现实的人”为逻辑前提，超越了西方“见物不见人”的资本增殖逻辑，确立了以人民需要为出发点的实践立场；体现了以“物质生产”为实践起点，揭示了物的要素与人的要素在生产力发展中的辩证统一关系；体现了以“人民主体”为关键力量，阐明了投资成效取决于人民群众的创造性实践；体现了以“人民利益”为价值核心，明确了投资结构的优化必须服务于共同富裕的总体目标；体现了以“人的全面发展”为根本旨归，实现了经济发展实践活动“合规律性”与“合目的性”的有机统一。推进投资于物和投资于人紧密结合，坚持满足人民美好生活需要、解放和发展社会生产力、尊重人民主体地位、维护和发展人民利益、不断促进人的全面发展，在物的丰富与人的发展有机统一中夯实中国式现代化的基础。

The close integration of “investment in things” and “investment in people” is not only a crucial strategic measure for building a strong domestic market, but also a deep understanding of the laws of socio-economic development by the Communist Party of China based on historical materialism. This close integration takes “real human beings” as its logical premise, transcends the logic of capital accumulation in the West that “sees things but not the people”, and establishes a practical stance centered on the people's needs. It takes “material production” as its practical starting point, revealing the dialectical unity of material and human factors in the development of productive forces; it takes “the people as the major actor” as its key driving force, clarifying that investment efficiency depends on the creative practice of the general public; it takes “the people's interests” as its core value, specifying that the optimization of the investment structure must serve the overall goal of shared prosperity; it takes “the all-round development of human beings” as its fundamental purpose, realizing the organic unity of “conformity to laws” and “conformity to purposes” in the practice of economic development. To promote the close integration of investment in things and investment in people, we must adhere to meeting the people's aspirations for a better life, liberating and developing productive forces in the society, upholding the primacy of the people, safeguarding and promoting the people's interests, and continuously advancing the all-round development of people so as to consolidate the foundation of Chinese-style modernization in the organic unity of material abundance and human development.